Judge not, lest ye be judged...

 Judge not, lest ye be judged? We've all heard it, we've probably even used it on others before... But what does the Bible really mean when it says that? Let's look at the verse in context with the whole text.

All scriptures are in NKJV unless otherwise noted.

Matthew 7:1-5

Do Not Judge

7 “Judge[a] not, that you be not judged. 2 For with what [b]judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? 5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

So, what does it mean? Does it say don't judge? Nope. Look closely... Judge not, that you be not judged. At first glance, it does look as though it says that, but if taken in context, it goes on to say, that you will be judged with the judgement with which you judge others. Many people, followers of Christ included stop after that first phrase. But as you can see, it goes on to say that you will be judged by the measure that you use to judge. What measure should we use if we judge? God's measure, after all, only His measure could be used since we are all sinful. In and of ourselves, we are not qualified to judge. But God is holy! So if we use God's measure of right and wrong, how can judging be wrong?  But it still goes further yet. 

Verse 3-5 says that we look to our BROTHER's eye and see the speck... but don't consider the plank in OUR own eye, notice two things here, firstly, it says our brother, This applies to our fellow believers in Christ. Again though, it does not say don't judge your brother, it says not to do so without considering the plank in your own eye first. The verses say to remove our plank FIRST, then we can see clearly to remove the speck. 

Secondly, this does NOT apply to unbelievers. In other words, we are NOT to judge unbelievers... they don't know God's laws... So although they are NOT exempt from God's laws, we can only point out to them what sin is. The scripture says in Romans 7:7 what the purpose of the Law is: What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet." The law, or 10 commandments served a few purposes:

1) Reveal God's standard of absolute righteousness. (There is no relative morality in scripture, in other words, I'm bad, but I'm not as bad as... Sin is Sin in God's eyes, no comparative shopping in the kingdom).

2) Convict us of our true guilt before Him. It is not my job to convict you of your sin, merely to tell you what sin is. It is the Holy Spirit's job to convict you of sin. John 16:8 "And when He has come, He will convict the world of sin, and of righteousness, and of judgement:" This is Jesus speaking to the 11 remaining apostles in this verse. He is telling them, and us by extension, one of the jobs of the Holy Spirit that will come once He (Jesus) has ascended into heaven. He also states that the Holy Spirit cannot come while He remains on the Earth. (vv 7-8)

3) Provide an OBJECTIVE standard for measuring violations. NOT SUBJECTIVE! God's righteousness is righteousness, ours is as filthy rags. See Isaiah 64:6, Romans 3:19-23. We cannot measure up to God's standard, if we could we wouldn't need Jesus' sacrifice. When we repent and take Him as our Lord, we put on His righteousness, that is ALL God sees after that. Romans 13:14, 1 Corinthians 1:30, Romans 1:17, 2 Corinthians 5:21, Jeremiah 23:5, Jeremiah 33:15, 23:6, 33:16 

4) Set Israel apart from other nations. Deuteronomy 4:1-14 illustrates this. 

5) Provides guidelines for worship and daily living.  Exodus 20:1-2, Matthew 5:17, Romans 7:12, Psalm 19:7 are but a few places that this is demonstrated.

6) Points to human sinfulness and the need for a Savior. Romans 7:7-25 demonstrates this principle.

7) Foreshadows the coming of Christ. Colossians 2:17, Hebrews 10:1 are two places where this is demonstrated. 

(Notice that the number of ways it does these things is 7? The number of completion look at what the 7th way is)

1 Corinthians 5:12-13 States: For what have I to do with judging those also who are outside? (Outside of the brotherhood of Christ) Do you note judge those who are inside?(Inside the brotherhood of Christ) But those who are outside God judges. Therefore "put away from yourselves the evil person."

Clearly these verses speak of not judging those who are outside of God's law, meaning they don't know it, the way the believer knows it. But it does say to judge those who are believers. Again, let me be clear, Judging a person's fruits against the word of God (also called discernment) is totally different than convicting a person. We cannot say whether someone knows Christ truly as their Lord and Savior, but We can say that based on their words and deeds, if they match up to what scripture says or not. If not, we are to use the gift of Exhortation, which all believers have and are called to, some have a higher calling of this gift of the spirit in their lives, but all believers are to correct each other within the set standards in the word. The bible is clear on how this is to be done, First examine yourself and your heart, confess any sin that is unconfessed, this includes asking for forgiveness and maybe restitution with anyone that you have sinned against. Then go to that person and share your observations in light of God's word, if they will not listen, bring two others that your every word can be witnessed, these should be trusted believers, perhaps Elders, Deacons, Bishops, Pastors. Then, if they still will not listen and repent, you should dust your feet. This does not mean to stop praying for that person, however, walking away does not mean that the person is irredeemable. It simply means that you need to refocus on God's word and let the Holy Spirit do His job. 

Should that person later come back into the fold and repent and ask forgiveness to anyone that they have wronged, they can be welcomed back. However, this doesn't mean that they just resume where they had left off. You show them grace and mercy, but trust comes in different levels, and once broken, must be earned back over time and by them showing that they are truly repentant. 

The key as always, this must always be done through the lens of scripture, by the example that God set for us with Jesus's sacrifice. Forgive, for much has been forgiven you...

-Rev. Michael E. Washburn

The Gifts of the Holy Spirit Part 1

The Gifts of the Holy Spirit

If you have been around the church at all chances are that you have heard of the Gifts of the Holy Spirit. You might not understand exactly what this means. This Blog entry will attempt to teach you what that means as well as what the Spiritual gifts are. There are 16 Spiritual gifts listed in the Scripture, these are not to be confused (but they often are) with the Fruits of the Spirit. It should be noted that unless noted otherwise, all scripture is in the NKJV version.

The Gifts of the Holy Spirit are as follows:

Leadership: encouraging and helping others to build the kingdom of God. This gift is found in Romans 12:8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (NKJV) 

What is leadership? Webster's defines it as the capacity to guide the actions of a person or group. It involves providing direction, alignment, and commitment, and is a social process where individuals work together to produce results that they could not achieve alone.

What might this look like in Biblical terms Today? Someone who is tasked with the charge of shepherding others. The role might be different, a pastor/teacher, an elder, a deacon, maybe your church calls them by another term. But this is a person whose calling it is to guide others in a reaching a common goal. In the church this is primarily leading others to Christ's saving grace.

Administration: helping with long term goals and remaining on task. This gift is found in 1 Cor. 12:28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. (NKJV)

What is Administration? Webster's defines it this way: Administration refers to the performance of executive duties. It involves the management of any office, business, or organization.

What might this look like in Biblical terms Today? Someone who is tasked with the charge of development of church programs and ministries, things like community outreach, maybe budget planning, development of Christian Education programs. 

The next three all kind of go hand in hand. It is unusual, perhaps not possible to find someone working actively in one of these gifts without having the others active at the same time. 

Teaching: instructing in truths and doctrines of God's Word.

Knowledge: teaching and discipleship. The ability to learn, know and explain God's Word.

Wisdom: the ability to discern works of the Holy Spirit and apply teaching and actions.

What is Teaching? Webster's defines it this way: Teaching is the process of conveying knowledge, skills, and information to individuals or groups by an instructor, often with the intention of helping them understand, learn and apply new concepts or principles. We must remember that ultimately the Holy Spirit is our primary teacher since Christ Ascended into heaven. John 14:26 states: "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you." Also in John 16:13 we see: "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come."

What is Knowledge? Our buddies at Webster's define it this way: Knowledge is the acquaintance with facts, truths, or principles, acquired through study, investigation, observation, or experience. It involves clear perception of fact, truth or duty.

What is Wisdom? According to Webster's: Wisdom is the quality of being wise, having knowledge, and the capacity to make due use of it. It involves discernment, judgement, and sagacity. (quickness, or acuteness of sense perceptions, keenness of discernment or penetration with soundness of judgment and shrewdness).

What might this look like in Biblical terms Today? Someone who is tasked with the charge of teaching/preaching. Perhaps leading Bible studies. 

Do you see why these three go hand in hand? They all involve knowledge, wisdom and teaching of principles learned through study or practical experience.

Prophecy: proclaiming the Word of God with boldness. We look at Rom. 12:6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; (NKJV) also consider: John 16:13 here we see: "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come."

What is Prophecy? According to Webster's it includes: An inspired utterance of a prophet. The function  or vocation of a prophet, specifically the inspired declaration of divine will and purpose. A prediction of something to come.

What might this look like in Biblical terms today? Prophecy is a unique gift because if a prophecy is truly from God, it will come true. Deuteronomy 18:22 states this: when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. Prophecy can have what is known as Progressive fulfillment, meaning, it can be fulfilled multiple times over time. This is also sometimes known as dual fulfillment. An example of this would be in Joel 2:28-32 about the outpouring of the Spirit, which had an initial fulfillment at Pentecost (Acts 2) and anticipates a future fulfillment as well. Prophecy doesn't change over time, it is the same in the OT as it is in the NT, the topic of the prophecy can change though. 

Discernment: being able to recognize the truth about a situation. 

What is Discernment? Webster's defines it in the following way: The ability to judge well; (in Christian contexts) perception in the absence of judgement with a veiw to obtaining spiritual guidance and understanding.

Discernment is spoken of in several verses, in Matthew 7:1-2 Jesus urges us to be discerning and discriminating while remaining non-judgemental. In 1 Thess. 5:21-22 Paul urges us that we should examine everything carefully, holding fast to that which is good, and abstaining from every form of evil. Proverbs 17:24 tells us that the discerning sets his face toward wisdom. This is another gift that can and is often linked to other gifts, many times we see people operating in several gifts at once. 

Exhortation: people with this gift are enthusiastic about the Lord and they can motivate others. This gift is found in Romans 12:8 as well (See reference above)

Websters defines Exhortation as an address or communication emphatically urging someone to do something.

In Biblical terms Today, this might look like strongly advising someone that they should change the way that they do something, perhaps how they speak to others, perhaps they are caught up in some pattern of sin that someone who may be more mature in the Lord has noticed. Exhortation would come into play, it might be the first step in church discipline. The scripture tells us to follow the following process in dealing with a sinning brother or sister in Matthew 18:15-17: Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established'. And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Some key points to discuss during this procedure are: 

1. Confront the person in their sin and look for conviction of sin.
2. Discuss repentance and the cross.
3. Discuss redemption.
4. Discuss restoration and seeking forgiveness.
5. Discuss habits and how to change.

Ephesians 4:25-32 says the following about grieving the Spirit: Therefor, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another. "Be angry, and do not sin": do not let the sun go down on your wrath, nor give place to the devil. Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

We will discuss the remaining 8 gifts next week in part 2 of this series as well as ways to Identify and Nurture Your Spiritual Gifts.

Blessings,

Rev. Michael E. Washburn

He's here!

 Luke 2

King James Version

2 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

2 (And this taxing was first made when Cyrenius was governor of Syria.)

3 And all went to be taxed, every one into his own city.

4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

5 To be taxed with Mary his espoused wife, being great with child.

6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

18 And all they that heard it wondered at those things which were told them by the shepherds.

19 But Mary kept all these things, and pondered them in her heart.

20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.

He's here! Jesus is here! Can you imagine? It was a relatively quiet night in the stable, I mean with all of those animals, and the shepherds, and the little drummer boy banging away on the drum (yes, I know that he wasn't really there, but it's fun to think of him banging away with everything else that was going on). I mean, when the angels appeared to the shepherds it was loud, and the scriptures say that they were proclaiming Glory to God in the Highest, Peace on Earth, Good Will to Men! But the manger was a little different, there weren't any doctors or nurses, no machines monitoring mother or child. Just an unassuming baby being born in a stable, more like a little grotto actually. A poor carpenter and his betrothed. Yet, this family, now known as "The Holy Family" brought the most special gift ever into the world. The Messiah whose blood would be shed for the remission of sins and would be the sacrificial lamb to save the world if they just repented and believed on Him. Sadly, many would not, will not. The prophet Isaiah said it this way in Isaiah 53: 1-12: Who hath believed our report? and to whom is the arm of the Lord revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised and we esteemed him not. Surely he hath borne our griefs, and carries our sorrows: yet we did esteem him stricken, smitten of God and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 

You see, this passage in Isaiah talks about Jesus being rejected as saviour, messiah, king, but the rejection started from the beginning as we learned in one Christmas Eve service we attended, normally, someone would give up their room for a pregnant mother, but He was rejected even back then before He was born, no one gave up their room, or their comfy bed. This pattern of rejection followed Jesus all throughout His life, sure there were some who followed  Him and believed, many, but think of the many of millions more who rejected Him, and reject Him still. Yet even knowing that this would happen, that He would be rejected over and over, He still came to Earth as an infant, grew into manhood and sacrificed Himself for us, and get this, His love, God's love for us was so great, that even when we were still sinners, still God's enemy, He gave this gift for us. Romans 5:8 says that He sent Jesus to die for us while we were yet sinners, His enemy! 
Would you die for your enemy? Jesus did! Jesus calls us to! Maybe not physical death, but maybe that is what the call is. Die to self, put them before yourself. This is how we show Jesus to others. 

The Good News is: He is here! He has conquered sin and death! You can have this assurance too! If you feel led, pray this prayer:

Dear Jesus, I know that I'm a sinner. I know that I can't do it on my own. I need you. I repent from my sins and ask you to be Lord and Saviour of my life. Thank you for your sacrifice. Help me to live like you and die to self. To put others first. Thank you for choosing me. 

If you said this prayer, I'd love to hear from you. If you have questions and aren't ready yet, I'd love to hear from you. One thing is for sure, we have a limited time to make this decision, so don't delay!

-Rev. Michael E. Washburn

Reflections on Christmas: A Wonderful tale of adoption?

Our Tale begins long before Jesus was born, long before Mary and Joseph were born. Back in the book of Isaiah the Prophet Chapter 7 verses 13-14: And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 

The book of Isaiah was written approximately 700 years before the birth of Jesus. Isaiah foretold Jesus' birth 700 years before it happened. In great detail, Let's look at the verses piece by piece: Who is the Prophet Isaiah addressing? The house of David (this is King David, and his descendants). Ahaz, who was a King of Judah, The Lord told him to go see Ahaz and give him a message. Ahaz had been hearing from God, and God told him to ask for a Sign that he might know that it was God he was speaking to. So Isaiah goes and sees Ahaz and gives him these specific details about Messiah, The Lord shall give you a sign, A Virgin will conceive and bear a son, and his name shall be called Immanuel (this means God with Us).

Flash forward 700 years to Matthew 1:1-18. Here we have the Genealogy of Jesus starting from Abraham, and ending with Joseph who is an ancestor of David the King, lots of begats. 

14 Generations from Abraham to David, 14 Generations from David until Israel is carried away into Babylon, 14 Generations from Babylon to the birth of the one called "The Christ" or "Messiah" the saviour, literally God with Us.

I want to look directly at verses 18-25 now: Now the birth of Jesus (who is called Christ, Christ is not his last name, remember) was on this wise: When his mother Mary (A virgin) was espoused to Joseph, before they came together, She was found with child of the Holy Ghost. Then Joseph her husband, (Being espoused or betrothed is similar to our engagement, but moreso, in this time it was more similar to being married. You were promised.) being a just man, and not willing to make her a publick example, was minded to put her away privily. (Note that Joseph was called a just man, the dictionary defines the word just in this way: based on or behaving according to what is morally right and fair.) In these times, he would have been perfectly within his rights to publickly point out what would be perceived as her sin, she was a supposed to be a virgin, virgins could not possibly be pregnant, right? So she must not be a virgin and must have sinned by having premarital sex. What does the scripture say that Joseph is going to do? Put her away privily, not make her a publick spectacle, not draw attention to her circumstances and condition. 

The scripture goes on to say in verse 20: But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Can you imagine seeing an angel in a dream? We think of angels, and we think of certain images that are popularized in our media. The Cherub, that cute little baby cupid from Hercules comes to mind. Or a person with wings and a harp, or sometimes, in the case of a Warrior angel like Michael, A sword and maybe a shield, but still he looks like a human with wings, right? Let's briefly take a look at what angels really looked like, this comes from a Website, but I have studied angels in the Bible, in the old testament books, especially books of prophecy like Isaiah and Daniel, which are the first that come to mind for me angels looks something like this: Biblically accurate angels are supernatural beings that serve God and have various forms and functions12. Some angels have six wings, some have four faces, and some have eyes on their wings12. They have powerful voices that can shake the heavens, and they carry swords to execute God's judgments2. They move quickly and obey God's commands2. This description is taken from text on the website: https://bibleangels.com/7-biblically-accurate-angels/, but don't take my word or theirs for it, read it for yourself in the books of Ezekiel and Daniel, and even Revelation if you aren't afraid of apocalyptic prophecies (If you know Jesus as your Lord and Saviour, you have absolutely no reason to be).

So Joseph sees this angel in his dream, now picture yourself in his place with the image above in your dream instead of how we typically think of angels. What would your response be? Probably startled? Afraid? Right? I'm not ashamed to say that is what my response would be. Joseph did exactly what the angel told him to do, it might have been out of fear I suppose, but I think that there was more to it than that. Look again at the description of Joseph in 18-25, he was a just and righteous man, keep in mind how the dictionary defines Just, morally right and fair. He followed God. Because it was the right thing to do. 

Mary gets a lot of recognition at Christmas time, and she should, she is the mother of God. Jesus, it's when we celebrate His birth, the Son of God, saviour of the world, He literally paid the price for our sinful ways so that we could be reconciled to God the Father, in fact, if we look at it Romans 5:10 says this: "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." We were God's enemies, and while that was the case, God in the form of Jesus laid down His life so that we could be reconciled and saved to be with God. Would you do something like that for someone who was your enemy? 

Joseph is kind of the unsung hero of this story, think about it. He was a laborer, a carpenter, who worked with his hands and the sweat of his brow to provide for what would be his family.  He took Mary to be his wife, even though people would maybe talk about her situation. He accepted that child, Jesus as his own, essentially adopting Jesus and making him his own. He chose to be the father to that child. It takes a lot to love a child although it is one of the easiest things to do, just think of how much more it takes to love a child that is not your own, but love and support that child as though they were of your own flesh and bone. To me, this has a special meaning because you may or may not know, my father adopted me, chose me to be his son. Both of these instances, my own dad and Joseph are perfect living examples of what God the Father did for us through the death of His son Jesus on the cross and the resurrection. Romans 8:17 says it this way: "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together." God chose to adopt us and make us heirs of God, joint-heirs with Christ. His adopted children, chosen by Him. All we need to do is admit and repent of our sin and ask Jesus into our hearts as our Lord and Saviour. It costs us nothing except our shame and some humility to admit that we are sinners and that we can't do it on our own. At the same time, it costs us everything, we have to choose to make Him the one we answer to. In reality, we will answer to Him whether we do this or not, the difference is that when we do this, we choose to spend eternity with Him, we choose to be reconciled with God by Jesus' sacrifice.

I'd like to encourage you to enter into the adoptive family of God today. Make Him your Father, Jesus your brother. Find a good, Bible teaching church. If you would like help with that, reach out and let me know, I'd be happy to help. If you feel that stirring right now that this is a step that you need to take, please pray this prayer:

Dear Heavenly Father, I know that I'm a sinner. I know that I can't be reconciled with you but through the sacrifice of Jesus. I repent of my sins and commit to following Jesus. Jesus, please come into my life and be my Lord and Saviour. Thank you for making me your adoptive child. Amen

If you prayed that prayer, please let me know. I'd love to be the first to welcome you into the family and talk to you more about your new life and journey and help you find a church that is right for you.

God Bless,

Rev. Michael E. Washburn

 This was one of my devotions today, It speaks directly to the reason why I pray TO GOD the Father, and End it with In JESUS Name.

There are times in the New Testament, I can think of one where the Three Parts of GOD, GOD the Father, JESUS the SON, and the HOLY SPIRIT are present AT THE SAME TIME in different forms. This is at the Baptism of JESUS. JESUS who taught the disciples directly, and us by extension Exactly the Format to pray. This is found in the Lord's Prayer, we are all familiar with it.

This in NO WAY is to say that we pray to three gods. It shouldn't be misinterperated that way, NOR misconstrued by persons who teach false doctrines. I do not care how learned a man may be on the scripture. If that person teaches a doctrine that is directly opposed to the words of JESUS, he or she is teaching a FALSE DOCTRINE and loses any and all credibilty with which they teach. Christ warned us and even in the Old Testament, we are warned of this. All verses supporting this issue of warnings against false teachers and false prophets are listed below the devotion. Please prayerfully consider this and teach it whenever someone tells you that we shouldn't pray to FATHER GOD in JESUS Name.

Blessings,

Michael

Editor's Note: Today marks the start of Prayer Week at Devotionals Daily and FaithGateway! We hope that you will join us this week as we offer devotions and encouragement surrounding prayer from John Eldredge, Jon Weece, Philip Yancey, Robert Morris, and other wonderful authors and pastors. We'll be examining different prayer topics and are looking forward to taking time this week to learn what Scripture has to say about the power of prayer and to come alongside each of you as you seek a deeper relationship with God.

The prayer of a righteous person is powerful and effective. — James 5:16

Today's devotion is an exclusive excerpt from John Eldredge's new book, Moving Mountains: Praying with Passion, Confidence, and Authority - launching nationwide this week!
Moving Mountains: Praying with Bold Authority
by John Eldredge, from Moving Mountains


Why do we pray, “in Jesus’ name”?

The phrase gets tacked onto the end of many prayers, but I think it has about as much meaning to us as “amen.” Amen does not mean, “That’s it . . . I’m done now,” the little period at the end of my prayer. Amen (ah-mane) is an ancient Hebrew word that was transliterated (kept virtually intact) into New Testament Greek. It is a pronouncement, firm and authoritative: “Yes! So be it! Let this be done!”

Amen is a declaration; in that sense it is like a command. Or it once was; now it has the emotional force of “talk to you later” at the end of a phone call.

“In Jesus’ name” is even more of a command—far, far more declarative and final, like the drop of a judge’s gavel. We are using the authority of the ruler of all galaxies and realms to enforce the power of what we have just prayed. We have been exploring the way things work in effective prayer; as we look deeper into the spiritual realm, we discover that the whole thing runs on authority. It is the secret to the kingdom of God, and one of the essential secrets to prayer that works.



When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed and in terrible suffering.” Jesus said to him, “I will go and heal him.” The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he was astonished and said to those following him, “I tell you the truth, I have not found anyone in Israel with such great faith.” — Matthew 8:5–10

I’m guessing it took something pretty remarkable to “astonish” Jesus (he was astonished). Did you notice what it was? The centurion understood authority.

Just say the word from where you are, and my servant will be healed! I know, because I am under the authority of my superior officers and I have authority over my soldiers. I only need to say, “Go,” and they go, or “Come,” and they come. — Matthew 8:8–9 NLT

Remember—there is a way things work. If you run your hand along the grain of a 2x4, you’ll get a splinter. If you approach an elk upwind, you’ll spook him. If you turn a canoe sideways in the current, you’ll flip it. There is a way things work in the physical realm and we must learn to live with it; reality is one of the great tools of God to grow people up. (And he is deeply committed to growing us all up! Don’t forget that.) Children learn all the hard ways; the scraped knees, the burnt fingers. Wisdom is largely cultivated on encountering the laws of the physical world and adjusting our lives to accommodate. Better still, we learn to use those laws to our advantage—we cook with that heat; we build with that lumber.

The same holds true in the spiritual realm—there is a way things work. Like the children in a fairy tale, we have been thrust into a collision of kingdoms. Kingdoms are realms that are governed by a ruler (the king), and they operate on the basis of authority. Back in the story of Daniel and his three-week fast, the angel finally showed up and explained he would have been there sooner but he was blocked by the territorial spirit that held sway over the Persian kingdom. He eventually got through, but did you notice how? He brought in a higher-ranking angel:

“The prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come . . .” — Daniel 10:13–14

The messenger got through the blockade because the mighty archangel Michael came and used his greater authority (and no doubt power). That is what we are doing when we use Jesus’ name—we are using his authority. A quick overview might help bring clarity:

God made the earth. He then gave it to Adam and Eve, along with authority to govern it:

The highest heavens belong to the Lord, but the earth he has given to man. —Psalm 115:16

The first man and woman—lord and lady of this earthly kingdom—forfeited their authority through their disobedience. That is how Satan became “the prince of this world” (John 14:30). When the evil one slithered up to Jesus in the wilderness and tried to tempt him out of the cross, he offered him the kingdoms of this world, as if they were his to give:

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. So if you worship me, it will all be yours.” — Luke 4:5–7

It was his to offer because we turned it over to him at the fall of man. “Prince” of this world means ruler of this world. And he has brought ruin and devastation through his malevolent reign, as Stalin did, as Pol Pot did. When an evil ruler comes into power, it allows evil into the kingdom. A man I knew was in Washington, DC during the inauguration of one of our less respectable presidents of the last century; he said that he could see demons rushing into the White House from all directions. Authority had shifted to darkness.

The epicenter of the tectonic shifts I keep alluding to was the coming of Jesus of Nazareth, Son of the living God—who became the Son of Man—to win it all back. He won it all back. Because the abdication of the throne occurred through the sin of Adam, it could only be undone through the atonement for those sins. Through his life of total obedience to the Father, through his perfect atonement for our sins by way of his cross and death, Jesus totally disarmed Satan and all those fallen angels like the Prince of the Persian kingdom:

[God] forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. — Colossians 2:13–15

God the Father, in partnership with God the Son, “disarmed the powers and authorities.” The Greek here for “powers and authorities” is arche and exousia—the exact words Paul used to refer to foul spirits of various rank:

For our struggle is not against flesh and blood, but against the rulers [arche], against the authorities [exousia], against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. — Ephesians 6:12

By the cross our Father and Jesus caught the enemy totally off guard, undermined his claims, disarmed the authority of his stolen throne; the evil one and all his allies have lost their right to hold dominion, and that right has been given to Jesus:

[Who] humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. — Philippians 2:8–11

All of this—the victory, the overthrow of Satan’s right to rule, the transfer of authority, power, and dominion to the Son of God—this is what Jesus was referring to when after his resurrection he said,

All authority in heaven and on earth has been given to me. — Matthew 28:18

Let that sink in; the relief of it will lift a mighty weight off your shoulders. All authority in the “heavens”—the spiritual realms—and all authority on this planet has been handed over to Jesus Christ! Think of the redemption that can now take place because of that one fact.

“Yes—that is my point,” you might say. “I believe Jesus won. So why don’t prayers work better than they do? Isn’t Satan defeated?” Stay with me now, because this has staggering implications for you and the way you pray. The invasion of the kingdom of God is something that is still unfolding, right now, today. Jesus is not merely seated upon a throne somewhere up in the sky:

Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. . . . Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. — 1 Corinthians 15:20–21, 24–25 (emphasis added)

That “until” gives us a very different way of understanding how Jesus is reigning at the current moment (and why world events still seem so chaotic). Are all his enemies under his feet? Clearly not; the verse says not, and the evening news illustrates it. Jesus, Son of God, Lord of angel armies, is “reigning until” he has finished what he began. The image that comes to mind is the terrible battle for the South Pacific in World War II. Island by island, bunker by bunker, tunnel by tunnel, a bloody battle had to be waged until the enemy was thoroughly and completely rooted out. Yes—we took the beach at Iwo Jima, and the airstrip. The enemy was defeated, but still he fought on; subduing the entire island was an unspeakably savage undertaking.

Much as you see in the world today. Oh yes, Jesus has won. But his kingdom has—obviously—not fully come on this earth. Which brings us to the famous model for prayer, held high by the church down through the ages, the “Our Father,” the “Lord’s Prayer.”

We Invoke the Kingdom
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread. (Matthew 6:9–11)

Held high, repeated ritually, but rarely understood. Have you ever wondered why the Lord’s Prayer begins with us praying, “Your kingdom come . . .”? The man who knew best how to pray is telling us to invoke his kingdom. We are, after all, partners in this mission. And this is what he wants us to begin prayer with. The obvious implication is that his kingdom is not always come, his will is not always done on earth as it is done in heaven—or what a ridiculous thing to tell us to pray. Why would Jesus urge us to pray for something that has no meaning? He does not tell us to pray that the sun rises tomorrow; we are never urged to pray that the sun will rise again each day. God’s will is going to be done, every sunrise. You can rest on that one; nothing to pray about there. But you are told to invoke his kingdom, from heaven to earth.

Excerpted with permission from Moving Mountains by John Eldredge, copyright John Eldredge, 2016.


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Your Turn
Have you ever considered why we say 'Amen' and 'In Jesus' Name' at the end of prayers? Does this explanation from John give you a fresh perspective? Join the conversation on our blog! We'd love to hear from you about the power of praying in His name! ~ Devotionals Daily

A Tree and its Fruit
15"Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. 16"You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?…
Cross References
1 Kings 13:18
The old prophet answered, "I too am a prophet, as you are. And an angel said to me by the word of the LORD: 'Bring him back with you to your house so that he may eat bread and drink water.'" (But he was lying to him.)

Jeremiah 23:16
This is what the LORD Almighty says: "Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the LORD.

Ezekiel 22:27
Her officials within her are like wolves tearing their prey; they shed blood and kill people to make unjust gain.

Daniel 11:34
When they fall, they will receive a little help, and many who are not sincere will join them.

Matthew 7:14
But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 24:11
and many false prophets will appear and deceive many people.

Matthew 24:24
For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.

Mark 13:22
For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect.

Luke 6:26
Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

John 10:12
The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.

Acts 13:6
They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus,

Acts 20:29
I know that after I leave, savage wolves will come in among you and will not spare the flock.

Romans 16:17
I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

2 Timothy 3:5
having a form of godliness but denying its power. Have nothing to do with such people.

2 Peter 2:1
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them--bringing swift destruction on themselves.

1 John 4:1
Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

Revelation 16:13
Then I saw three impure spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.

Revelation 19:20
But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur.

Revelation 20:10
And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.

God Remembers Your Sins No More

My daily devoition today is  Joseph Prince's Devitional, a one year program available on YouVersion, my thoughts follow it, highlighted in yellow:

God Remembers Your Sins No More

Hebrews 10:17

17… “Their sins and their lawless deeds I will remember no more.”

I don’t know about you, but I would say that Hebrews 10:17 is good news. God sees all our sins — past, present and future — and says, “Your sins I remember no more!” The words “no more” are a strong double negative in the original Greek text. In other words, God is saying, “Your sins I will by no means ever remember!”

Has God lowered His standards? No, He is still perfectly holy. He did remember all our sins — 2,000 years ago at the cross. Every sin that we have committed or will commit has been punished to the full in the body of Jesus Christ at the cross. That is why today, God remembers our sins no more. We should, therefore, not be sin-conscious.

Each time we feel condemned for our past mistakes, God wants us to remember the cross and say, “Lord Jesus, you were sentenced for this sin I committed. You bore the judgment, so God will not judge me for this sin. You were condemned for this sin, so God will not condemn me for it.”

If you don’t look to the cross, you will become sin-conscious and you will walk around with a certain expectation of judgment. And that expectation of judgment will give the devil a chance to get you thinking that God has something against you because of your sin.

You must come to the place where you know and believe that all your sins are forgiven, that there is no sin that will ever disqualify you from God’s blessings, that you are saved eternally.

Hebrews 10:12, 14 says, “But this Man [Jesus], after He had offered one sacrifice for sins forever, sat down at the right hand of God… For by one offering He has perfected forever…”

You and I are perfected forever because of Jesus’ perfect work on the cross. We are perfected by God’s full acceptance and perfect delight in His Son’s work that has so glorified His holiness. Beloved, hear God say to you, “I will be merciful. Your sins and lawless deeds I will remember no more.”

Thought For The Day

Every sin that we have committed or will commit has been punished to the full in the body of Jesus Christ at the cross.

Think about this for a minute. Every sin that we have committed, past, present (if you happen to be sinning right now) and future is punished to the fullest extent of the "Law" to quote a common phrase that is often used today. Think about it, the "Law", God's Law, requires death for our sin, any sin we commit requires our death under God's law because he is holy, and cannot stand sin. "For the wages of sin is death, but the gift of God is Eternal Life in Jesus Christ our Lord."  Romans 6:23 makes it perfectly clear that it is not punishment per se, this is something that sin earns us and that is important, very important. Think about this for a minute. You know your unsaved friend or co-worker who asks "Why would a loving God send me to hell?" Think about what Romans 6:23 says "The Wages of Sin" I especially like the NKJV or KJV translation, because it clarifies this for us. A wage is something we earn, right?  So when you think about it, and are trying to witness to someone and the question "Why would a Loving God send  me to hell?" comes up, bear this in mind, and use this verse as a teaching moment.  Possibly use vacation time as a comparative  illustration, you earn vacation time, right, it's not just given to you, you do something to earn it, you go to work every day that you are supposed to and it accumulates, if you don't go to work, what do you earn? Nothing. Let's look at the second part of that verse "but the GIFT OF GOD IS ETERNAL LIFE IN JESUS CHRIST OUR LORD"  so when the "Why would a...?" question comes up, use a comparative illustration like above, and then consider and use the second half of the verese.  This verse says God has a gift to give us. A gift is given for what? It is generally unmeritted favor, I mean in our culture we have gift giving all wrong, often we give a gift at say Christmas time, we expect that we will get a gift back, right? You do nothing to earn a gift. Think of your birthday, you are given gifts. Did you really do anything to earn that gift? No, it is given to you freely, no strings attached, unmeritted favor, and this is what the scripture teaches us that Eternal Life, or salvation is. Unmeritted favor. You've heard the old addage, Grace is getting what we don't deserve, Mercy is NOT getting what we do deserve. So stress this point when witnessing, it is effective, and true. This is stressed in the thought for the day above, but I will stress it again here:

Every sin that we have committed or will commit has been punished to the full in the body of Jesus Christ at the cross.
Every sin... that's a lot of sins...Every... you can't put a number on it. All we must do is what, reach out and take that gift, that unmeritted favor...accept it. Pretty powerful stuff, no? As believers, we are called to share this unmeritted favor, this gift with everyone around us...This is being a good neighbour as in the story of the good Samaratin, the disciples asked: "who is our neighbour?" Jesus then shared that parable...We MUST do this...we MUST share this...if we don't, how can we truly call ourselves followers of Christ?
-Michael

Faith without good deeds is dead? If so, Can you lose your Salvation?

Faith without good deeds is dead? If so, Can you lose your Salvation?

 Grace is when God gives us what we don't deserve and mercy is when God doesn't give us what we do deserve. -Unknown

Jas 2:14-26 NLT

Xref: Eph. 2:8-13, Heb. Ch. 11, Jhn 6:39, Jhn 10:28-29, 2 Tim. 4:8, 1 Cor. 9:25-27, James 1:12; Rev. 2:10; 1 Pt 5:2-4; Matt. 5:19, 1 Thess. 2:19, Daniel 12:3, Prov. 11:30, Rom. 8

14 What good is it, dear brothers and sisters, if you say you have faith but don't show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, "Good-bye and have a good day; stay warm and eat well"--but then you don't give that person any food or clothing. What good does that do? 17 So you see, faith by itself isn't enough. Unless it produces good deeds, it is dead and useless. 18 Now someone may argue, "Some people have faith; others have good deeds." But I say, "How can you show me your faith if you don't have good deeds? I will show you my faith by my good deeds." 19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can't you see that faith without good deeds is useless? 21 Don't you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: "Abraham believed God, and God counted him as righteous because of his faith." He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by faith alone. 25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath, so also faith is dead without good works.

There are groups that teach that you can lose your salvation, and that you can walk away from your salvation. It is my firm conviction based on Biblical evidence listed in the Cross reference verses verses up above that you cannot. Nor can you walk away from your salvation. I am sure that if you research these verses on your own, you will find that scripture supports that if you think you can lose your salvation, you should really evaluate whether or not you have salvation in the first place. Salvation is a gift of God, a gift of Grace, and a gift of Mercy. It cannot be earned by works, (Lest any man should boast {KJV}) Works are important for the benefit of others as well as us. When we do good works, we show others Christ who we are to be a reflection of. We are a reflection of God the Father to the world when we do good works. When we do good works, we are “Working out our salvation with fear and trembling as found in Philippians 2:12-13. People use this to show that you must do good works to “Earn” your salvation. Look carefully at what these versions are saying. The NLT says it this way: 12 Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire and the power to do what pleases him. What are the results of these good works? Crowns. Crowns that we will throw at the feet of Jesus our king when we finally enter paradise. Here are what these rewards for our works will be:

Crowns of Reward in Heaven

By Rev. Michael L. White

(Copyright © 2010. All rights reserved.)

NOTE: The Scripture pop-up service used on this page is RefTagger.

When we all get to Heaven, we will stand before the Judgment Seat of Christ to be judged for our works done in this world, both good and bad. As believers, in order to enter Heaven, we will be counted as righteous because of our faith in Jesus, but we will then receive rewards and crowns for our faithfulness and good works in this world (1 Corinthians 3:8-15; 2 Corinthians 5:10-11; Romans 14:10-12; Revelation 11:18; Revelation 22:12). Listed below are the five types of crowns mentioned in Scripture, some warnings about protecting our crowns and rewards, and the joy of receiving crowns.

Five Crowns of Reward

1. Crown of Righteousness (a.k.a. the Watcher’s Crown) For loving (longing for) the Lord’s appearing (2 Timothy 4:8)

2. Crown of Victory (a.k.a. the Victor’s Crown) For spiritual discipline and self-control (1 Corinthians 9:25-27)

3. Crown of Life (a.k.a. the Martyr’s Crown) For patiently enduring trials and/or death (James 1:12; Revelation 2:10)

4. Crown of Glory (a.k.a. the Elder’s Crown) Godly leaders who were good examples to their flock (1 Peter 5:2-4; Matthew 5:19)

5. Crown of Rejoicing (a.k.a. the Soul-winner’s crown) For leading others to accept Christ by sharing the Gospel of repentance and salvation (1 Thessalonians 2:19; Daniel 12:3; Proverbs 11:30)

Warnings About Crowns and Rewards

•           Do not let anyone take your crown (Revelation 3:11)

•           Do not let anyone deceive you into forfeiting your crown or reward (2 John 1:7-8)

•           Do not do your good deeds with wrong (self-centered or otherwise impure) motives (Matthew 6:2, 5, 16)

Joy of Receiving Crowns

Because Jesus is the King of kings and Lord of lords, He is worthy of our everlasting praise and worship! Therefore, we will have the joy of casting our crowns at Jesus’ feet when we get to Heaven (Revelation 4:10-11). However, if we have earned no crown, we will miss out on the joy of casting it (or them) at Jesus’ feet. What a shame that will be!

Reprinted in part with permission from Parson Place: http://www.parsonplace.com/crowns.html